What does it mean for a Native American tribe to bring home ancestral remains that have been buried in a faraway cemetery for more than a century?ย
For Northern Arapaho members involved in the repatriation of three boys who died in the late 1800s at a boarding school in Carlisle, Pennsylvania, the act came with immense significance.ย
โItโs that moment of closure,โ said Jordan Dresser, Northern Arapaho Business Council chairman, who co-produced a new documentary about the repatriation, โHome from School: The Children of Carlisle.โย
โWe go through so many things mentally, physically and emotionally, that this is a way for us to have a closure that sometimes we are denied,โ Dresser, who has been involved in other repatriation efforts, said.ย
Dresser and the film crew from Caldera Productions recently debuted โHome from School.โ The first screening was a small affair for film subjects and their families. The broader Wind River Indian Reservation community was then invited to a free screening event on June 20 at Central Wyoming College in Riverton.ย
It was important to share the film first with the people whose stories were central to it, co-producer Sophie Barksdale said.ย
โItโs their story,โ she said. โThat felt like a promise that we needed to fulfill.โ
The feature-length documentary chronicles the long and twisting journey for tribal members to bring home the remains of three Northern Arapaho boys โ Little Chief, Little Plume and Horse โ who were among the hundreds of Indigenous children shipped to the Carlisle Indian Industrial School during the โIndian Warsโ of the late 1800s.ย
The goal of the school and others like it was to assimilate children into white society. Children were forced to cut their hair, convert to Christianity and stop using their language. Many died of illness and other causes.ย
The wounds of that familial and cultural severing and forced assimilation, Dresser said, have had lasting scars.ย
โBoarding school stopped that parent-child relationship,โ he said. โAnd it caused a lot of trauma โ physically, mentally, emotionally and sexually.โ

The film centers on Yufna Soldier Wolf, a Northern Arapaho woman and former head of the Northern Arapaho Tribal Historic Preservation Office, who is a descendent of Little Chiefโs father, Sharp Nose. Soldier Wolf helmed the repatriation effort, which entailed years of work, setbacks and complex bureaucratic hurdles.ย
It culminated with a contingency of advocates, elders and tribal youth traveling to Pennsylvania in an attempt to retrieve the young menโs remains.ย
Watching the debut with her family and community was difficult, Soldier Wolf said. Itโs intensely personal. Itโs also a reminder of recent losses: Several notable elders featured in the film, including her father, Mark Soldier Wolf, along with Betty Friday and Crawford White, passed away before it was finished.ย
Support Wyoming storytelling โ donate to WyoFile today
But itโs important to acknowledge and grapple with what transpired in the past, she said.ย
โI don’t think a lot of people understand what intergenerational trauma is from boarding schools,โ Soldier Wolf said. โAnd that’s what I’m hoping they pull from this movie โ even our own community.โ
It also comes amid a broad reckoning with the past of Indigenous boarding schools. Dresser hopes โHome from Schoolโ helps fill in the gaps in history, he said.ย
โI hope people walk away [from the film] with a greater understanding of the history of this country,โ he said. โWe have to learn to heal those wounds in order to move on, but first is acknowledging it happened and this is what it finally feels like is happening.โ
โHome from Schoolโ will screen on July 27 at 5:30 and 7:30 p.m. at the Grand Theater in Lander. The film has been picked up by Independent Lens, a documentary series.ย
Disclosure: โHome from Schoolโ director Geoff OโGara serves on WyoFileโs board of directors. -Ed.

With the discoveries of the historical atrocities stemming from Canadian indigenous boarding schools in the last month, this just happens to be a timely release. I attended this screening in Riverton; it was a poignant to say the least and the panel discussion was captivating. During the Q&A it was good to hear from community members directly affected by these awful events and great to hear them speak in their native languages too. I plan see it again at the Lander showing and recommend that all Fremont County residents attend this important and well-produced documentary.
I am glad this film was made. As a white woman who never knew her ancestry until she was almost in her 70s and unable to find the graves of ancestors I feel a connection to this story although I recognize their loss was much more traumatic. I am just thankful they have this closure to a miserable story.